Allaah has not given permission for a man to have intercourse with a menstruating woman until her bleeding stops and she purifies herself, i.e., does ghusl. Whoever has intercourse with his wife before she has done ghusl has committed a sin and has to offer expiation (kafaarah).
See Fataawa al-‘Ulama’ fi ‘Ushrat al-Nisa’, p. 51
http://63.175.194.25/index.php?ln=eng&d ... 2662&dgn=4
Fetwa je na engleskom, halali te nemam vremena sve da prevodim.
Na pitanja odgovara
Sheikh Muhammed Salih Al-Munajjid (
www.islam-qa.com)
Ukratko, kaze se da Allah te'ala nije dao dozvolu da muz moze spolno opciti sa zenom prije nego sto ucini gusul.Ko to uradi, ogrijesio se.
Znam samo da mnoga ulema se slaze da zena moze zapostiti prije nego ucini gusul.
Sto se tice broja dana, kada se zavrsava hajz, neki kazu 10 neki 15 a dan ili noc je minimum itd.Mnoga ulema to smatra neispravnim.Izmedu ostalih je sejh ibn Tejmije, koji kaze najispravnije misljenje je da nema ogranicenog broja dana.Krv koju nazivaju istihaza, koja je znaci mimo hajza, kao u ovom slucaju.
vise o tome isto mozete naci na ovoj stranici..
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said there was no minimum or maximum for it; when the bleeding is present with its distinct qualities, this is menstruation, whether it is a little or a lot. He said:
“Menstruation (al-hayd): Allaah has attached numerous rulings to it in the Qur’aan and Sunnah, but He did not state the shortest or longest length (of a menstrual period), or the length of the period of tahaarah between two menstrual periods, even though the need to know that exists.”
Then he said:
“Some of the scholars defined a maximum and minimum, but they differed concerning that, and some stated a maximum length without defining a minimum. The third view is most correct, which states that there is no minimum or maximum.”
(Majmoo’ al-Fataawaa, 19/237)
http://63.175.194.25/index.php?ln=eng&d ... 5595&dgn=4
selam